Feminist Approaches -- Karen Ritzenhoff (Monday 15 July 2019)
Karen Ritzenhoff is a professor in the Department of Communication ofCentral Connecticut State University. Her research interests include war studies, gender and sexuality and Kubrick. She has recently co-edited The Handmaid's Tale: Teaching Dystopia, Feminism and Resistance Across Disciplines and Borders with Janis L. Goldie (Rowman and Littlefield 2019) and New Perspectives on the War Film, with Clementine Tholas and Janis L. Goldie. [1]
Karen Rizenhoff can be contacted via email: Ritzenhoffk@CCSU.edu
1. McAvoy, Catriona and Karen Ritzenhoff. "Machines, Mirrors, Martyrs and Money: Prostitutes and Promiscuity in Steve McQueen's Shame and Stanley Kubrick's Eyes Wide Shut." Selling Sex on Screen: From Weimar Cinema to Zombie Porn, edited by McAvoy and Ritzenhoff, Rowman and Littlefield, 2015, pp. 153-172.
2. Ritzenhoff, Karen. "Feminist Approaches." Life and Legacy: Studying the Work of Stanley Kubrick, 15 July 2019.
Blog Post by: Daisy Baxter.
Thank you to Joy McEntree for her panel discussion notes.
Karen Rizenhoff can be contacted via email: Ritzenhoffk@CCSU.edu
Presentation:
Karen
Ritzenhoff presented on Feminist
approaches. Karen noted that Kubrick is often viewed as a misogynist. He
repeatedly depicts male violence against women in his films. Feminism remains a
guarded topic in Kubrick Studies. Research has generally taken a masculine
focus: male violence against and objectification of women has received far more
attention than the plight of the women themselves.
The
perspectives of Kubrick’s female characters is therefore a fruitful topic for
further research. As Karen argues with Catriona McAvoy, “By focusing on the
important female characters we can discuss the ways in which these films that
may appear to be about male sexuality are perhaps more about male vulnerability
and the fear of female sexual power” (154).
Karen
suggested other future directions for feminism and Kubrick Studies:
The
theme of sex with minors consistently recurs in Kubrick’s films. We see it not
only in Lolita but also with the
schoolgirls in A Clockwork Orange,
the costume shop owner’s daughter in Eyes
Wide Shut and the female sniper in Full
Metal Jacket, whose execution evokes a gang rape. Kubrick plays many of
these moments for comic effect, and they warrant further investigation.
Whose
perspectives are missing from the reception of Kubrick’s films? Karen
identified black feminist and queer receptions as particularly glaring
absences. We need these new perspectives on Kubrick, whether they are favourable
or critical. Inviting diverse scholars from other disciplines to share their
perspectives might be one way forward in this respect.
We could
also look at women in the production of Kubrick’s films. Their work has been
marginalized by the perception of Kubrick as sole genius and auteur. Similarly,
the responses of women in the audience at Kubrick screenings could provide
real-life perspectives missing from Kubrick Studies. [2]
Panel:
The
panel discussion reiterated many of the points from Karen’s presentation.
Gender in Kubrick’s films remains a difficult topic for women scholars to
approach. The group identified Kubrick fannishness as a potential reason for
this. The standard defence given against accusations of Kubrick’s misogyny is
that he surrounded himself with women – how valid is this?
In
addition, established feminist and LGBTQI+ scholars are generally resistant to
writing about Kubrick. We might, as Karen suggested, consider reaching out
beyond the pool of Kubrick scholars to other disciplines. But what is it that
makes Kubrick Studies seem inherently conservative? Is Kubrick studies capable
of feminist approaches, or diversity?
Kubrick
studies needs to move beyond the polarizing debate of whether Kubrick was a
feminist or a misogynist. Joy pointed out that Kubrick’s films both depict a
misogynistic world and show sympathy for the women who navigate it. On this
reading, Kubrick’s misogyny and sympathy entail each other.
Moreover,
Kubrick’s misogyny does not necessarily mean the end of Kubrick studies. We
need not like Kubrick to engage with him. Furthermore, examining misogynistic
logic in his films might help us think critically about sexism in other media
representations: as such his films could be a useful tool for feminist
teaching.
Other
topics of discussion included:
·
breast
fetishism and film censorship
·
Lolita and Bert Stern’s photoshoot with Sue Lyons
·
women
and Jewish stereotypes
·
toxic
masculinity and the stigmatization of homosexuality
·
Christiane
Kubrick’s role as collaborator,
confidante and litmus test.
These
future directions in Kubrick feminist research span a range of different
methodologies, and we should navigate the tensions between them. This means
that textual interpretations of Kubrick’s films should be considered in
relation to empirical evidence and historical approaches.
Bibliography:1. McAvoy, Catriona and Karen Ritzenhoff. "Machines, Mirrors, Martyrs and Money: Prostitutes and Promiscuity in Steve McQueen's Shame and Stanley Kubrick's Eyes Wide Shut." Selling Sex on Screen: From Weimar Cinema to Zombie Porn, edited by McAvoy and Ritzenhoff, Rowman and Littlefield, 2015, pp. 153-172.
2. Ritzenhoff, Karen. "Feminist Approaches." Life and Legacy: Studying the Work of Stanley Kubrick, 15 July 2019.
Blog Post by: Daisy Baxter.
Thank you to Joy McEntree for her panel discussion notes.
Images, Captions, Bio & Bibliography: Miguel Mira
Comments
Post a Comment